The crosses we bear are not supposed to be excuses

We have the natural tendency to assign blame to external factors. This is understandable because it is discomforting to take the blame when things go wrong. It is easier to fool ourselves with an excuse rather than to take a sober look at ourselves and realize, “maybe I am the problem all along.”

When we are late in physical meetings, we blame the traffic.

When we are late in digital meetings, we blame the internet connections.

When we do not do our tasks well, we blame our poor mental health.

There are times when we have to deal with inconvenient truths as the crosses we have to bear. This requires a critical kind of self-understanding – appropriately attributing to ourselves what is within our control; and recognizing external forces or bad luck but not letting it become a crutch or an excuse that restrains our development.

The crosses we bear are not supposed to be excuses. At the same time, they are not also meant to be a distorted kind of “badge”, like how being a workaholic is being glorified. They are meant to make us pause, reflect, and exercise our creative thinking and feeling to achieve our goals in a way that is unique to us and the cross we carry.

Maybe, in a sense, the way we carry our cross provides a challenge-opportunity for us to become better versions of ourselves.


Matthew 10:34-11:1. Whoever does not take up his cross and follow after me is not worthy of me.

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 192: JULY 11, 2022]

Labels and brands

Professions and society train us to ascribe labels or brands on ourselves and others, be it through our socioeconomic status, job, race, gender, or nationality. If the goal is to describe, perhaps labels are harmless; but if we let them influence our biases, then we are doing our society a disservice – hindering our collective flourishing.

Brands are a set of associations or perceptions, but we should be careful that they do not turn into discriminatory self-fulfilling prophecies (e.g., conflating the worth of a person based on how cheap or luxurious their brand is).

In a sense, our labels or branding of others are based on our social constructions of them. And social reality is not necessarily akin to the laws that govern natural or material reality; perceptions can change.

Thus, in this world of impulse and snap judgements, the invitation is to embrace a “rethinking”, “refeeling”, and “reflective” mindset.


Luke 10:25-37. The Good Samaritan: who is my neighbor?

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 191: JULY 10, 2022]

Killing the soul is a greater murder

It is admirable that we are now paying more attention to mental health and holistic well-being beyond the physical. Indeed, when Rizal quoted Edward Bulwer-Lutton, “The pen is mightier than the sword,” our words and ideas can be more violent than punches, slashes, or gunfire. (Not to diminish physical violence issues, though!)

A few weeks into the One Piece hiatus, I again relate my reflections to the series’ themes of inherited will and spirit (haki). What allows Luffy, the literal rubberman protagonist, to progress in his journey is not necessarily his physical strength (there are many stronger villains), but his unbreakable will. Eiichiro Oda’s choice to represent Luffy as a literal rubberman is such a profound idea: be as flexible and resilient as a strong rubber. Fall, then bounce back. Match this with the spirit of Luffy, we have a persona of grit and resilience.

Thus, we have to be responsible with our words. Even without guns, we have the power to murder the soul of others with our words. But on the flip side, we have the power to nourish the soul of others with authentic words that touch the heart.


Matthew 10:24-33. Do not be afraid of those who kill the body but cannot kill the soul

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 190: JULY 9, 2022]

To be cunning yet innocent

At first thought, being cunning connotes using one’s mind for evil and being innocent for being good. But is it bad to be cunning?

It is important for the player to know the game and its loopholes, not necessarily for nefarious ends but for self-protection. The calling is not be naive nor blindly loyal; but wise and streetsmart for the good.

But with power and knowledge comes temptation. Thus, the invitation is to master ourselves to overcome these temptations.


Matthew 10:16-23. Look, I am sending you out like sheep among wolves; so be cunning as snakes and yet innocent as doves.

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 189: JULY 8, 2022]

To be organized is to be peaceful

Peace is something that is very easy to take for granted. It is not a spectacle; yet, it is a prerequisite for a person or a group to dream and manifest these dreams.

Peace, when we do not pay attention to it, is something that can be conflated with boredom. In a sense, peace is not something that “entertains” a person.

But if peace were to be stripped away, we will direly miss it.

Maybe the invitation is to pay attention to peace and become instruments of peace ourselves. And we should admire more the silent peacekeepers of our lives and our professions who may not be receiving the limelight, but without them, a team cannot be an organization in its fullest sense.

Because to be truly organized is to be truly peaceful.


Matthew 10:7-15. As you enter a house, wish it peace.

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 188: JULY 7, 2022]

How do we find ourselves when we feel lost?

Our challenge is that “feeling lost” is somewhat relative or hard to pinpoint. To ease this feeling, we have to learn to talk with ourselves (sounds crazy!) as well as dialogue with others (not easy!). It is an iterative and not straightforward.

In a sense, when we do these things, we place our faith on the “spirit” that both enables and transcends our relationships with ourselves and others. That hopefully, the habits we build and the structures we are in may coalesce into a path or a guiding light — illuminating the darkness of feeling lost.

And in those flashes, we hopefully could claim that the kingdom of heaven is really at hand.


Matthew 10:1-7. The Kingdom of Heaven is at hand

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 187: JULY 6, 2022]

Witnessing “meraki” – soul in one’s work

It is grading period this week, and this is the time when my colleagues and I rant about heartbreak stories of students not passing requirements on time or in a way that satisfies quality standards.

But there are also times when students transcend being students – they become peers who can co-create knowledge with their insights and “soul” put into their integrative projects. It is doubly rewarding when these mentees are former students who have demonstrated growth through the years of their stay.

If you may pardon my pun, it is in witnessing these “meraki-lous” moments when sacrifices are worth it – responding to late night consultations or painstakingly provoking student groups to aspire being authentic exemplars.

Indeed, “the laborers are few”. But in a sense, a few “meraki-lous laborers” amid a sea of those merely going through the motions is more than enough to uplift the soul of a professor.


Matthew 9:32-38. “… But the laborers are few.”

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 186: JULY 5, 2022]

How does faith save us?

Aside from the supernatural, how does faith save us?

I can only speak from personal context. And in a way, faith allows me to be “sane”; for without it, everything can feel meaningless and pointless.

Some may define faith as believing without evidence, but for me, faith has actually encouraged me to look for evidences and recognize their limits. Faith can force a truly reflective person to be humble, because we realize how powerless we could be in a pessimistic sense. But in a more hopeful perspective, it can encourage us to “help it be”, to notice structures and cultures that may be predisposed to benevolence, and be a spark to help things happen.

Filipinos are very familiar with “bahala na!” The best form of “bahala na” is not when we surrender without action nor agency; it is when we exhaust our reason and agency then let the Higher Power take over.

After all, the most powerful prayer is that which we act upon, because in that moment, we allow ourselves to become embodiments of love and flourishing.

And it is in loving that we save ourselves and others.


Matthew 9:18-26. “Courage, daughter! Your faith has saved you.”

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 185: JULY 4, 2022]

Towards “enmissioning”

It is relatively easy to imagine, to envision a desired future or state of ourselves, our organization, or even society. We have an idea of “what could be”.

However, it is harder to “enmission”, to put to life and action how our strengths and talents can serve others. To dedicate ourselves to “what ought to be” and perform good actions for goodness’ sake.

It requires a sober understanding of our past tendencies and weaknesses and a realistic yet optimistic view of our limitless potential. It is a balance of humility and hope; unafraid to act but mindful (and heartful) of the relevant context.

I always ask my students, “What are your strengths? What is your key skill?” And oftentimes, they struggle to answer concretely. They talk about passion, but passion is ultimately fickle.

Enmissioning requires a person to understand one’s talents and a certain “goodness” that one yearns to manifest. And that journey is iterative. I dabbled frustratingly in social entrepreneurship, nonprofit work, e-commerce, consumer goods, market research, and consultancy anchored on my skill to write, insight, and learn. These numerous past experiments led me to the academe, and so far, I feel that my mission is to be here. I feel that my writing and insighting skills are always challenged while also being an enabler for others to flourish.

In an uncertain context, overemphasizing long-term visions might not be practical anymore – to envision. It might be more worthwhile to “enmission”, that is, to constantly reflect on one’s strengths and purpose and find spaces where one can translate potential into action.

Maybe, teaching students to “enmission” is the next step for management education that is truly humanistic and sustainability-oriented.


Luke 10:1-12, 17-20. The mission and the return of the seventy-two

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 184: JULY 3, 2022]

To fast is to slow down and be self-aware

Such a nice play of words: to fast means to slow down. Pay attention. Be more self-aware.

Are the sensations we feel really hunger, or is it just thirst?

Is the craving a need or a want?

Is it nourishment or indulgence?

Maybe fasting reminds us that to flourish means to pause, reflect, and be more self-aware. There are times when stopping is faster than an illusion of movement if the goal is integral human development.


Matthew 9:14-17. Fasting

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 183: JULY 2, 2022]