Photographing lightning

“Catching lightning in a bottle” is already an exaggeration or a figure of speech. If we want to turn to something more realistic, taking a picture of lightning is something more achievable.

But even to properly do so, there are many things that have to go right. Angles, lighting, positioning, camera settings, timing, so on and so forth.

Even with so much preparation, there are many things out of our control. It might be tempting to blame it all on dumb luck, so why bother?

This is where faith comes in. Some would say that luck is when opportunity meets preparation. And maybe faith is believing (reasonably and intuitively) that an opportunity can arise.

So the least we could do is to always be prepared.


Luke 17:20-25. No one will announce “look, here it is.”

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 314: NOVEMBER 10, 2022]

Our (mis)guided beliefs can create powerful things

First, I want to do a shoutout to Sig, who did this amazing shadow play on the “dark room”:

It is part of my bucket list as a teacher to some day use the content of Sig and my artist friends as part of my learning sessions. Tonight, my doctoral class applied critical realism in trying to explain how the “dark room” came to be (critical realist morphogenesis), how it maintains its existence (morphostasis), and its potential outcomes using multiple theoretical lenses (e.g., deterrence theory, punishment theory, narrative theory, etc.)

One insight (of many!) that stood out from our discussions is how our beliefs, appropriate or misguided, can affect the power of things we’re supposed to believe in. In Sig’s shadow play, the (mis)guided beliefs and fear of the students allowed a seemingly normal janitor’s room into a “dark room” filled with monsters and crocodiles.

Individual beliefs can be a means to endorse or promote norms in such a way that what was individual before gradually becomes collective. Our beliefs can feed into reinforcing cycles that can empower things or entities. In that sense, our belief is very powerful.

Therefore, it is our responsibility to remain critical and creative so that we can see where our beliefs can take us and how our beliefs frame our reality. Just as the merchants in the gospel saw the church as a marketplace rather than a divine place of worship, we can be susceptible to misguided interpretations of the things we experience and perceive.

John 2:13-22. ‘He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables, and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace.”’

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 313: NOVEMBER 9, 2022]

Participation trophies, consolation prizes, and well-being

The late Kobe Bryant has some thoughts on participation trophies and awards:

“I said, ‘Well, listen, get the fourth-place trophy, go home. You take the fourth-place trophy, you put it up right where you can see it. And when you wake up in the morning, you look at the trophy and you remind yourself of what you’ll never win again.'”

Although Kobe’s take on participation trophies refer to the context of competition, it can also be framed as a critique to how we approach work ethic.

In my courses and our department, we have always advocated for a kind of management that protects dignity and promotes well-being — in essence, humanistic management. This is an evolution from a more traditional and mainstream look at management where productivity and efficiency are the only things that matter and not the integral humanity of the person.

However, the challenge is balancing the pursuit of exemplary performance with the maintenance of one’s holistic health. And, maybe, the reason why participation trophies and consolation prizes came to be is because we want to recognize that participation in itself is an important step.

…But, what exactly are trophies and prizes for? Aren’t “participation trophies” and “consolation prizes” oxymoronic terms? Why do we have to “award” doing the “bare minimum”? Are our mental health, well-being, and ego that fragile that if we do not get awards for basic participation, we will feel offended and devastated?

The performance of dignified work itself (assuming we had the power to choose the work we did and were not forced to) should be fulfilling in itself. Expecting recognitions for doing the bare minimum is just fooling ourselves; it inflates our ego.

Personally, we can count our small wins and celebrate our milestones. But it should not be the obligation of the world to reward a person who only performed their minimum obligation.

Luke 17:7-10. When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do.'”

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 312: NOVEMBER 8, 2022]

Faith is not something to have, but something to hone

If the analogy is that our faith is like the mustard seed, then it is better to think about faith as an ongoing process rather than something that either one has or not.

Faith is not necessarily a demand for blind obedience, but rather, it is an invitation for mutual humility and harmony. It is a virtuous cycle where a parent and child loves each other, a mentor and student raise each other, and leader and follower serve each other.


Luke 17:1-6. If you have faith the size of a mustard seed…

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 311: NOVEMBER 7, 2022]

Our departed loved ones carry a piece of us

If there is life after death and our departed loved ones carry a piece of us, then maybe, we can experience glimpses of heaven or the afterlife through them. And if we carry a piece of them, their spirit is able to live through us as we honor them.


Luke 20:27-38. Questions about the resurrection

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 310: NOVEMBER 6, 2022]

Can we “pilot” trust?

How can one be trusting but not gullible?

I connect the principles of the lean startup with today’s gospel about trustworthiness. The lean startup principle can be summed by using pilots and rapid prototyping of products (minimum viable products) to manage risk, avoid “one time big time” investments and distribute risk across multiple smaller cycles, and accelerate learning.

If we transfer this to the way we approach trust, we can “test” trust in small ways (i.e., “pilot” trust) with smaller prices to pay. If our trust is betrayed, we only lose little.

Thus, in this sense, we can let trusting be a reasonable default within contexts where the price at stake is something we can manage.


Luke 16:9-15. Trustworthiness in small matters leads to trustworthiness in greater matters.

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 309: NOVEMBER 5, 2022]

Dear prudence, won’t you come out to play?

Both well-intentioned and ill-intentioned people can use insight and judgement to achieve their ends… and in essence, this is prudence.

Thus, a well-intentioned person cannot solely rely on faith alone; or, one must expand the meaning of “faith” to include the synthesis of a reasonable mind and an empathetic heart. If faith means to have holistic trust on another, then doesn’t faith require both heart and mind?

A full faith demands us to let our prudence come out and play.


Luke 16:1-8. “For the children of this world are more prudent in dealing with their own generation than the children of light.”

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 308: NOVEMBER 4, 2022]

We do pathbreaking work so that we can help ourselves and others find the way

A quick Google search of pathbreaking leads to this definition: “pioneering; innovative; trailblazing”. Finding or creating new paths where there is none before sounds very exciting but it is very challenging. It is full of risks and it demands time, material, and even political resources to effectively pursue.

Pathbreaking work, as we have learned in doing action research, is messy, iterative, and non-linear. It is not comfortable; it is not for the faint of heart. Pathbreaking work requires courage and stamina to try and try again even if the short term is filled with so much pain and so little gain.

A very practical person can reasonably conclude that there may be no need to reinvent the wheel; why fix something that ain’t broken?

But that is the danger of getting too used to routines. In pursuit of efficiency, we may be mistaking ourselves to be robots instead of humans who need meaning and purpose. And to see ourselves as mere cogs in the machine is to feel lost; and in a way, this is more dangerous, because we fool ourselves into thinking we know the way when we really do not.

Moreover, the vocation of the pathbreaker is to resist the temptation to keep the spoils and treasures for oneself and not bring others to the newly discovered or created path. The vocation of the pathbreaker is not to claim power with an iron fist, but to reclaim our collective humanity by extending a helping hand.


Luke 15:1-10. Who would not look for the lost?

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 307: NOVEMBER 3, 2022]

Are we most ourselves when we put our best foot forward?

When we want to impress another, we are said to be “putting our best foot forward”. In doing so, we become our own canvases – curating highlights of our lives and projecting what we want others to see about us.

But is this when we are most ourselves? Is it when we receive adulation and recognition, or is it when encounter hump days and barely make it through that day?

What we do for the least and what we do when we are the least tells a lot about who we are.


Matthew 25:31-46. Whatever you did for the least, you did for me.

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 306: NOVEMBER 2, 2022]

Why do we mourn?

These past few years – few weeks even – have featured times of grieving and mourning. We have to make peace with the fact that death is a natural part of our lives; but that peace does not dilute the strength of emotions we feel when we lose someone.

In a way, making peace with death allows us to fully appreciate both life and death, and how precious the time we spend with each other really are.

We mourn because we have opened our hearts. We exchanged vulnerabilities with each other, and in doing so, we share a piece of ourselves. When a loved one dies, it really does feel like a piece of ourselves die as well. But at least, with faith, a piece of ourselves also go to heaven together with the loved ones we have lost here on Earth.

But as our departed loved ones carry a piece of our selves, for us who have stayed, we carry a piece of them as well. And that piece, I’d like to interpret, is what makes our heart heavy. We feel the weight of their love that they have left behind, and this weight is a mixture of grief and joy with just the right amount of faith.

We mourn because we loved and were loved.


Matthew 5:1-12. Blessed are they who mourn, for they will be comforted

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 305: NOVEMBER 1, 2022]