Towards “enmissioning”

It is relatively easy to imagine, to envision a desired future or state of ourselves, our organization, or even society. We have an idea of “what could be”.

However, it is harder to “enmission”, to put to life and action how our strengths and talents can serve others. To dedicate ourselves to “what ought to be” and perform good actions for goodness’ sake.

It requires a sober understanding of our past tendencies and weaknesses and a realistic yet optimistic view of our limitless potential. It is a balance of humility and hope; unafraid to act but mindful (and heartful) of the relevant context.

I always ask my students, “What are your strengths? What is your key skill?” And oftentimes, they struggle to answer concretely. They talk about passion, but passion is ultimately fickle.

Enmissioning requires a person to understand one’s talents and a certain “goodness” that one yearns to manifest. And that journey is iterative. I dabbled frustratingly in social entrepreneurship, nonprofit work, e-commerce, consumer goods, market research, and consultancy anchored on my skill to write, insight, and learn. These numerous past experiments led me to the academe, and so far, I feel that my mission is to be here. I feel that my writing and insighting skills are always challenged while also being an enabler for others to flourish.

In an uncertain context, overemphasizing long-term visions might not be practical anymore – to envision. It might be more worthwhile to “enmission”, that is, to constantly reflect on one’s strengths and purpose and find spaces where one can translate potential into action.

Maybe, teaching students to “enmission” is the next step for management education that is truly humanistic and sustainability-oriented.


Luke 10:1-12, 17-20. The mission and the return of the seventy-two

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 184: JULY 3, 2022]

To fast is to slow down and be self-aware

Such a nice play of words: to fast means to slow down. Pay attention. Be more self-aware.

Are the sensations we feel really hunger, or is it just thirst?

Is the craving a need or a want?

Is it nourishment or indulgence?

Maybe fasting reminds us that to flourish means to pause, reflect, and be more self-aware. There are times when stopping is faster than an illusion of movement if the goal is integral human development.


Matthew 9:14-17. Fasting

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 183: JULY 2, 2022]

Towards a more reasonable kind of mercy

Practically, the problem with letting mercy be the default is that non-repentant wrongdoers may abuse the kindness of the merciful. However, we can draw inspiration from how mercy is always presented with justice; as if they are two sides of the same coin. The rational mind is to justice as the emotional heart is to mercy.

What I like about how Jesus manifests mercy is that it is done to enliven the benevolent spirit underlying traditions and norms, which unfortunately may have been more oppressive and discriminatory rather than emancipating and liberating. The Pharisees and the hypocrites settle on technicalities and traditions that disable tax collectors (which are defaultly seen in a negative light) from becoming better persons.

In a way, mercy in this context corrects the injustices stemming from misinterpretations or misapplications of traditions. Moreover, mercy in this context actually enables justice and fairness, in a way that provides opportunities for the truly repentant (but burdened with negative reputations) to turn over a new leaf.

Thus, the challenge for us is not merely to view mercy through the lens of emotional pity. There is potential to synthesize both the rational and emotional in imbibing a more reasonable kind of mercy that enables flourishing.

Justice and mercy are indeed two sides of the same coin, in the same way that our mind and heart are two sides of our person.


Matthew 9:9-13. I desire mercy

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 182: JULY 1, 2022]

How do we forgive ourselves?

Oftentimes, our worst critic is ourselves. And in our bid to be better, we sometimes notice all the little wrongs and sins that we commit regardless of how others perceive us.

I’d like to relate my reflection to the topic of self-realization, which was discussed in the critical realism online study space held awhile ago. What stood out to me is the definition of a “transcendentally real self”, which is a mixture of ego, embodied personality, and an unlimited transcendentally real being. (I know, it’s hard to understand!)

In a way, we are able to objectively define our “self” based on our past and consistent behaviors, thoughts, and tendencies. But at the same time, our sense of self cannot be reduced to these patterns and personality. Just as a caterpillar can be a butterfly and a seed can be a gigantic tree, we have the infinite (uncountable) potential to evolve and prosper.

There is a kind of peace in accepting our tendencies to do wrong; to acknowledge that we may tend to be impatient, irritable, or judgemental. This kind of self-awareness allows us to choose how we desire to grow and flourish.

For the religious, only God can grant full forgiveness for the truly repenting person. But practically for us, to authentically repent and forgive ourselves is simultaneous (I think). And what makes it easier is the knowledge that there are countless ways we can repent and do our penance.

And hopefully, we don’t repeat the same mistakes in a relatively similar context. When that happens, we’re just fooling ourselves.


Matthew 9:1-8. Your sins are forgiven

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 181: JUNE 30, 2022]

Foundations need not be perfect, but predisposed to excellence

The mortal enemy of the overthinker and a perfectionist is not starting at all. In a way, the choice of Jesus to build His Church with St. Peter as the rock can provide insights on how we should view excellence and perfection.

Overthinking perfection can paralyze a person. But the wisdom we need is to determine when a certain work or action is sufficient to be called good or even high quality, as well as designing work or action or a system in a way that it could be corrected.

The comforting thing about excellence is that it is not about getting it right right away. Excellence is a journey. And as I begin to grade my students’ works, I reflect again on the meaning of “4.0” or being excellent and exemplary.

Hopefully the learning activities in my courses have become opportunities for me and my students to reflect and rethink and experiment. So that when I give 4.0, it does not suppose to mean “I think you’re perfect already”, but rather, “you’ve demonstrated excellence through iteratively correcting your work, and hence, I’m confident you can do it again outside the course”.

Ever since my birthday, I have been more fixated with what “becoming” means. It is uncomfortable to think that no human state is permanent, therefore, there’s no such thing as “perfection”. But there are infinite opportunities to self-correct, to experiment, to try again.

Isn’t that more romantic and more attainable to think about? The infinite opportunities to be a better version. The infinite opportunities for rebirth.


Matthew 16:13-19. Upon this rock I will build my Church

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 180: JUNE 29, 2022]

A droplet of faith

It is natural to be afraid if it is rooted in being self-aware of our weaknesses and limitations. In the greater scheme of things, there are so many forces outside of our control, and that the unknown can feel very paralyzing to even try comprehending.

Thus, in a sense, even a droplet of faith can make us feel sane, or even “wiser”, because we arrive at a better understanding of ourselves, the world, and a glimpse of the spiritual.

When a leap feels too much, there is solace that a droplet of faith may be enough. And we, together with the angels and saints and God, will have a good laugh, like how we look back to the mistakes we did when we were young.


Matthew 8:23-27. O you of little faith

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 179: JUNE 28, 2022]

Complying with versus following the leader

If we define spirituality in terms of acknowledging the meaning and purpose that transcend us, then our practice of spirituality is in essence a sharing of ourselves with others. Self-with-others.

Thus, to follow a leader out of fear is merely compliance, and is not fully authentic.

But to follow a leader because we are inspired is not merely compliance. Rather, it points to a sense of meaning, purpose, and spirituality, where we realize that our mission is not selfish but self-with-others.

In this way, a full and authentic performance of “followership” is as meaningful as “leadership”. To follow does not mean to be a slave to a dictator nor a fanatic to a cultic god. Rather, it is an exercise of our personal responsibility towards flourishing – that we commit to supporting a role model who spiritually inspires us.


Matthew 8:18-22. Follow me

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 178: JUNE 27, 2022]

Help it be

“Speaking words of wisdom, let it be!”

This weekend, I was fortunate to find a bit of rest and staycation with the family and my wife for my birthday. Although some would consider my birthday a “milestone” one in terms of age, I am really not the type to arrange something with all the bells and whistles.

My wife surprised me with a birthday cake that if scanned via a smartphone, Spotify will play a song. And Mika chose the song Let It Be as a theme song for this birthday. Great choice! Haha!

During my formative years, I have been enamored with shonen hero stories like Dragon Ball Z, Japanese RPGs and the individualistic hero ball basketball of Michael Jordan. There is such appeal to feeling powerful enough, almost a messianic complex, to be a savior or one-man team. “Make it happen!” Maybe because as an awkward introverted boy in an all-boys grade school, I did not want to be perceived as weak nor useless by my peers. I also did not want to be someone who just “let things happen” passively.

But as I become more mature and carry more responsibilities as a professor, a ninong, as a man, I realize that it is important to “help things happen”. I got this insight during Dr. Hilary Bradbury’s discussion on action research for transformations, and this seemed to be a great theme as I claim to enter my prime.

Helping things happen demands that a person is self-aware and also others-aware, such that we can find synergies and harmonies. “Self-with-others”. This means I should lean into who I am based on the strengths and tendencies I have consistently demonstrated in my life, while also entangling myself with others to pursue our missions in career and life. This is more akin to Tim Duncan, Dirk Nowitzki, and Stephen Curry in basketball; Luffy (One Piece) in terms of manga and anime.

Maybe the invitation for me in the next stage of my life is to embrace authenticity in a technical and meaningful way; to honor who I was and help myself in becoming. In doing so, hopefully I will be able to authentically help those I love and those around me; flourishing together.

To end, I dare revise Paul McCartney’s beautiful lyric:

“Speaking words of wisdom, help it be!”


Luke 9:51-62. I will follow you

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 177: JUNE 26, 2022]

Never entitled and always in the process of earning and becoming

The moment we feel we are entitled is the moment we pause from flourishing. Isn’t it a better mindset that we are always earning another’s trust or respect?

The greatest leaders are those who think they are always in a process of becoming a leader, never taking their peers or followers for granted. And maybe to be a great human is not to think one has “arrived”, but rather, to think that one is always in a process of becoming, arriving, and flourishing.


Matthew 8:5-17. I am not worthy to have you under my roof…

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 176: JUNE 25, 2022]

One repenting sinner and the ninety-nine righteous people

In the parable of the prodigal son, the righteous brother felt slighted that the father threw a celebration to welcome back the lost son. In a way, this is very understandable.

But at the same time, this may be the final roadblock for the truly righteous or virtuous: removing envy and insecurities, and rejoicing when a truly repenting fellow comes back and commits to being better.

In a way, this is the burden of a person who truly seeks to be virtuous or righteous: how can we transcend the pursuit of external rewards for our good behavior? How can we better internalize that the purity of our good actions and the peace it brings are the ultimate rewards in themselves, not external incentives?

The temptation of the devil is for the ninety-nine righteous people to become a mob that chooses to cancel the lost but repentant sinner.

Maybe, the invitation is to embrace not “self-over-others” nor “self-for-others” (because practically we need to retain a piece of ourselves for ourselves). It is to embrace “self-with-others”; being secure with who we are while finding how our natural gifts can be a means of accompaniment for repenting people committing to find their way.


Luke 15:3-7. Finding one lost sheep

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 175: JUNE 24, 2022]