Omnipotence

Maybe the true meaning of omnipotence is not necessarily in the literal moving of mountains and parting of seas.

Maybe it is about building a coalition of diverse stakeholders willing to accompany each other towards a mission.

Finding a way to unify different stakeholders with varying needs and wants is one of the most difficult challenge of a leader and a manager. And maybe this is what makes leadership a true vocation.


Luke 8:1-3. Accompanying him were…

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Osmosis

“The process of gradual or unconscious assimilation of ideas, knowledge, etc.”

Who we choose to stand by reveals a lot about who we are and what we could be.


John 19:25-27. Standing by the cross of Jesus

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Idolizing someone should not make us that person’s slave

When we admire someone, do we become irrational fanatics – losing ourselves, willing to be a slave?

Or do we become inspired because of the example set – finding ourselves, invigorated by the new possibilities of what we could be?


John 3:13-17. For God sent his Son into the world not to judge the world, but so that through him the world might be saved.

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Compassion is not just an emotion

Not all kinds of misfortune or unfortunate circumstances can trigger compassion.

When characters in the gospels or the parables seem to be victims of structures or context beyond one’s personal control, compassion seemed appropriate. When sinners also demonstrate authentic repentance, compassion seemed appropriate too.

But when a person had sufficient power or agency but still chose to do bad and not repent, that’s the time when justice and even punishment seemed more appropriate.

Thus, compassion is not necessarily just an emotion; it is a product of experience and insight.


Luke 7:11-17. He was moved with pity

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How do we deal with self-worth?

For our collective well-being, it is important to have a sober understanding of our self-worth. Too much, we become prideful; too little, we become brittle.

The challenge with trying to ascribe value and worth is that we tend to compare. Too much comparison leads to jealousy and envy; too little leads to apathy and complacency.

Managing one’s sense of self-worth then is a tricky balancing act. We should have enough of it such that we feel dignified; but we should be mindful that there is always someone better than us. We keep aspiring and moving towards thriving and flourishing while acknowledging that there is a Higher Power.

And maybe that Higher Power is like the Great Parent or the Great Teacher, delighting when the child or the student knows their limitations, and instead of running or pretending to know, they open their hearts so that the Parent and Teacher can enter.


Luke 7:1-10. I am not worthy, but only say the word and we shall be healed

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The upright should not need any more incentive

We can personally (and internally) determine the level of our humility and authenticity if we do not get envious of rewards and incentives given to the previously lost who have found their way.

An initial (yet reasonable) reaction for the upright would be: why would the “sinful” who repent receive greater blessings than those who were upright for far longer?

Maybe because the cost of converting another is far higher than retaining the virtuous. And the truly virtuous would seek good not for incentives; they pursue good for its own sake. It is the reward in itself.

Maybe the reward of the virtuous is that they have been on that path for far longer; they have had more opportunities to be good and to flourish than the lost who needs some headstart to recover from the darkness.

The upright should not need any more incentive nor validation. But it sure warms the heart when the upright receives unsolicited affirmation. This is where faith matters more – that when the upright feels unrecognized, there is a caring Spirit that could manifest itself in the miracles of relationships we have in our communities. And this community can give us the lift that we need without succumbing to the trap of pride or envy.


Luke 15:1-32. The same way, I tell you, there will be more rejoicing in heaven over one sinner repenting than over ninety-nine upright people who have no need of repentance.

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When our senses are overcharged, we fail to see what is beyond

The strength of any structure or engineering marvel is not necessarily shown by its exterior. Its strength is based on how well its foundations are built and to which object it is anchored to.

The age of social media can easily stimulate our senses based on what we see. But do we ask if there is something more or beyond what we see, or do we forget since we are too carried away?

It is only an illusion that we have to act instantaneously. Sometimes, it pays to pause, discern, and discover for ourselves whether what we see is based on a strong foundation…

Or if we are just being fooled by style with no substance.


Luke 6:43-49. “Such a person is like the man who, when he built a house, dug, and dug deep, and laid the foundations on rock; when the river was in flood it bore down on that house but could not shake it, it was so well built.”

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Marites conflates (emotional) reactions with (unreasonable) judgements

Gossiping can be such a guilty pleasure. Maybe it is a bit of crab mentality – building one’s ego by pulling others down. Maybe the enjoyment of seeing others’ misery (i.e., schadenfreude) makes us feel that we are a bit better (but we’re really not). On the surface, it’s a preferable perspective compared to admitting defeat and that we are in misery. Thus, we are prone to fall into the trap of hypocrisy.

From the perspective of critical reflection though, all of these emotions seem to be stuck at the surface level. There is no authentic insight; only an immediate emotional response towards a scandal or a misfortune of others that automatically leaps into unreasonable judgements and irresponsible conclusions. As Marites conflates emotional reactions with hasty judgements, they treat the misfortune of others as a a drug.

Social media has made it way too easy to react. But let’s not conflate reactions with reasonable judgements and evaluations. Or else, before we know it, we may be becoming hypocrites we claim to detest.


Luke 6:39-42. Remove the wooden beam

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Being righteous is not being self-righteous

Being right does not mean to exclaim to others that we are right. Since rightness and virtues by themselves are already rewards, we don’t necessarily need others to put us into pedestals when we are doing something right.

Imagine if St. Joseph, feeling that he was right, rashly separated from Mama Mary, without him fully understanding the miracle of the Immaculate Conception. The initial “rightness” could have led to a series of unfortunate events. But since he chose to be prudent and merciful and humble about the way he carried his righteousness, he opened an opportunity for angels and divine revelation to guide his discernment.


Matthew 1:18-23. Joseph the righteous man

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How are we blessed?

Sometimes I wonder how we label some things as blessings. In practical settings, it’s as if being blessed is synonymous with being lucky.

“I have a financial windfall, I’m so blessed! (or lucky?)”

“I won the first prize in a raffle, God heard my prayer! (or am I just lucky?)”

“My friends got infected with COVID while I didn’t, God saved me! (or am I just lucky?)”

But what if the outcomes were the other way around? The stock market plunged, and your savings were wiped out. You spent tens of thousands in lotteries, winning none. You seldom leave the house, yet you’re infected with COVID. Did God forsake you?

It is inappropriate to attribute to blessings what is merely attributable to luck. I’d like to believe and have faith that to be blessed is a function of earning God’s love while God continues to love us regardless. There should always be a sense of personal agency – one’s own power to manifest good intentions to good works.

The stock market plunged, and our savings were wiped out – do we continue to be good people anyway?

The real blessings are found when we grit, stay the course, and exhibit disciplined virtuousness through the most difficult challenges.


Luke 6:20-26. Beatitudes and woes

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