Appearances, hypocrisy, and BS

Mark 7:1-13. The Pharisees question Jesus on seeming non-compliance with tradition

It’s easier to rely on appearances, sense-experiences, and empirical evidences compared with the actual or real unseen. The irresponsible faithful (hypocrites) and traditional politicians (trapos) are masters of appearances, bastardizing the law and tradition by neglecting the spirit, virtues, and principles underlying these rules.

Jesus did not hold back criticizing hypocrisy. Perhaps, this is the allure of the authentic Catholic and Christian faith to me: the call for reflection, an invitation to seek the underlying virtuous meanings and spirit behind traditions and commandments.

Businesses could fall to this hypocrisy (i.e., bullshit). The infamous corporate scandals are usually characterized by utter misrepresentation of financial performance or product development.

Thus, if we are to view the business and management professions as vocations, it is the moral and even spiritual imperative for the manager to gain not only technical-factual, but also, spiritual insight and judgements in performing responsible decision-making.

Of course, these are easier said than done. But if we are to live and practice an authentic life and profession, this is a cross we should be willing to bear.

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 39: FEBRUARY 8, 2022]

How should we pray for supplications and healing?

Mark 6:53-56. The crowds begged Jesus for healing

We have used the image of a loving father and a just king to represent God, trusting that though we try to comprehend Him as much as our finite minds and hearts could, He is on a different realm of understanding.

How, then, should we pray our petitions and supplications that seek healing?

Too many times, we have fallen to the trap of only praying when we need something, like someone who is only present when in need, but disappears when the other is the one in need. We colloquially refer to this as “user-friendly”.

Perhaps a better prayer is to pray for opportunities, because asking for opportunities (instead for the gift itself) seems more reasonable and humble. Praying for opportunities does not place the burden on God to manifest miracles to save us, but instead, it is more collaborative. Let God provide the opportunities while we practice our gift of personal agency to manifest our good desires.

Praying for opportunities could also become a means for meditation and a heightened form of awareness, attention, and sensing of experiences and opportunities.

We Filipinos are familiar with this: the need for “diskarte”. “Nasa Diyos ang awa, nasa tao ang gawa. God provides mercy (and opportunities), but it’s on us to seize them.

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 38: FEBRUARY 7, 2022]

On vocations and callings

Luke 5:1-11. The calling of Simon the fisherman

Did the Apostles follow Christ because of mere awe towards His miracles?

The beauty of Christ’s miracles is that it is not about His ego nor personality. It is always about others. And maybe that’s why Jesus did not want others spreading hearsay about Him, because it could send the wrong message. We have the tendency to focus on the leader’s person and ego, rather than his vocations and virtues.

When we are called to respond to our vocations, it is the same call to shift of our focus from ego to others. It seems like a paradox: the act of authentic and critical reflection affords us self-appropriation, which may apparently be a selfish activity. But this same activity allows us to get in touch, even by a bit, with the Primary Mover, Cause, Designer, and Insight. In this sense, self-reflection is an authentic pursuit towards fulfilling our image and likeness of God, whose other name is Love.

It’s easy to be enamored by charisma and miraculous spectacles. Of course, Jesus possesses these. But these are distractions from why we are called to our vocation; it is not to appear superior, charismatic, nor spectacular. Rather, it’s about acquiring a thorough yet evolving self-understanding, understanding our role or niche in God’s grand design, then fulfilling it for the common good.

Spectacular successes feed the ego, but vocations nourish the authentic soul.


[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 37: FEBRUARY 6, 2022]

Hustle culture versus resting

Mark 6:30-34. Come away and rest awhile.

Music cannot be without rest. The stops or the breaks help heighten the emotional impact of bridges and the final chorus.

The basketball player who only knows sprints are predictable, compared with those who use rest, fakes, and tempo strategically. Athletes need rest after strenuous trainings.

Rest and slack are needed to incubate creative insights.

These examples make our fascination with ruthless efficiency and productivity perplexing: why do we glorify hustling so much? Why should we feel guilty about resting?

The relevant virtues are temperance, stillness, centeredness, being at peace; neither extreme pleasure nor extreme pain. Discerning when enough is enough is a life skill in this day when hustle culture is being endorsed by rockstar entrepreneurs, billionnaires, and Shark Tank investors.

The lazy Snorlax avoids races, the proud rabbit is either in a suicide mission to win a single race or feeling complacent so as to lose a race it should have won; but the disciplined and serene turtle marches at its own pace, winning the marathon of life on its own terms.

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 36: FEBRUARY 5, 2022]

Self-appropriation as a means to counter temptations

Mark 6:14-29. Herod beheads John the Baptist

The story of why Herod beheaded John the Baptist seems parallel to Solomon’s fall from grace: driven by temptation and worldly desires.

Lonergan offers the general empirical method and authenticity towards self-appropriation, that is, acquiring the ability to objectively look at one’s emotions, thoughts, values, and tendencies through critical reflection. Understanding our tendencies allows us to assess our weaknesses and conditions which we are most likely to succumb to temptation.

The stories of Herod and Solomon illustrate that even the most poweful or the wisest are not immune from temptations. I realize that knowledge and wisdom are insufficient; we need the virtue of fortitude and temperance to aid our pursuit of a truly responsible decision-making and action.

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 35: FEBRUARY 4, 2022]

To be an ambassador

Mark 6:7-13. Jesus instructs the Apostles to be His ambassadors

For us who have, when did we stop giving? For us who have not, when did we stop seeking?

For us who are wise, when did we begin abusing and performing unfair judgements?
For us who are not, when did we stop seeking the truth?

If the Apostles, characterized as ordinary (foolish even), were chosen as the ambassadors of the Good and the Truth, what is our excuse – us who has been more blessed?

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 34: FEBRUARY 3, 2022]

How would you nurture God?

Luke 2:22-40. The presentation of the child Jesus at the temple

“The child grew and became strong, filled with wisdom; and the favor of God was upon him.”

If given the chance, how would you nurture God? We tend to focus our prayers towards supplications and petitions. But what if it was the other way around? How would we address the supplications of a child God?

Would you spoil Him, shower Him with all the wealth and blessings you can afford?

Would you overly protect Him, shielding Him from all sorts of minor or significant harm?

Or, would you let Him work, teach him the crafts of the world?

Would you let Him scratch His knees as He tumbles?

Imagine the temperance and discipline that Mary and Joseph possessed so that they may provide the most nurturing environment for the child Jesus – to grow strong, wise, and gain favor from the Father.

Perhaps, these should be the virtues of a business leader too.

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 33: FEBRUARY 2, 2022]

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 32: FEBRUARY 1, 2022]

When should faith enter?

Mark 5:21-43. Your faith has saved you. Go in peace.

Today’s gospel, if utterly misinterpreted, could be dangerous, because the apparent message is the importance of faith towards physical (and spiritual healing).

The trend from the January gospels continue: Jesus heals, but discourages the witnesses to tell others what happened. As always, the amazed audience cannot help but spread to others what they saw – a miracle of healing.

By misinterpretation, I mean that believers may think that faith alone (without reason nor other virtues) is sufficient to achieve healing. I disagree with this, because this is in contrast to what Jesus told the demon who tempted Him: do not test God’s powers by daring Him to do miracles.

An angle that makes more sense to me is that the women in the gospel that needed healing have exercised all viable options for them (accessing doctors, self-treating). Unfortunately, since healing conferred by humans can never be perfect, their conditions remained the same. However, this does not mean that doctors do not have a place in a world of faith! At the same time, prudent and humble doctors know the limitations of the treatments they can provide; they do not play god.

Perhaps the time when miracles happen is the moment when all our controllables have been reasonably exhausted. My take is that a superficial faith (blind, not acted or thought upon) is shallow; but a deep and enriched faith is harmonious with other virtues and commitment to insightfully reflect and act responsibly.

A faith that surrenders to God is not a faith that stops us from our journey. Rather, an authentic faith that finds peace in God inspires insight and action, to grow as whole persons, no matter the suffering, no matter the challenge.

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 31: JANUARY 31, 2022]

Exorcising business

Mark 5:1-20. Jesus exorcises a demoniac; the crowd asks Jesus to leave their town afterwards

The 365 Days with the Lord Liturgical Companion of St. Pauls Philippines offers important context why the townsfolk asked Jesus to leave town after He drives an unclean spirit out of a possessed man: the unclean spirits were said to possess swines, then the swines drowned with the unclean spirits. The swines were the primary resource of business for the townsfolk.

The importance of material needs as the foundation of integral human development cannot be understated. Yet, so far, this account, together with the account of merchants doing business in the church might show that Jesus condemns doing business.

Is the conduct of business inherently bad? Perhaps what Jesus is mad about is the notion that the purpose of business is merely to profit; “greed is good”.

Approximately 2022 years later, I think the challenge for us is to perform a “business exorcism” of some sort, to drive away unclean motives in the way we conduct business. The beauty of business is that it could be viable and fair system of exchange, a mechanism that can produce win-win scenarios among stakeholders.

Frankly, I do not understand (and perhaps may never significantly understand) spiritual exorcisms, akin to the miracles of Jesus. But the invitation seems to be for us to cleanse and renew our view of business and our professions.

And the virtue that could exorcise us from greed is temperance.

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 30: JANUARY 30, 2022]

Truth-tellers are rejected at their hometown

Luke 4:21-30. Jesus is rejected at Nazareth

Culture and norms are powerful means to pass on good traditions from generation to generation. However, organizations and society should always adapt to an ever-changing (i.e., indeterministic) environment. Thus, we need truth-tellers who are willing to be uncomfortable and share insights that may be deemed as “contrarian” against accepted and comfortable norms.

This is the cross that Christian managers must bear, and this is doubly difficult in a collectivist society like the Philippines, where we’d rather not ruffle feathers if we can tolerate it. Personally, I find that my tendency is to overprice the cost of ruffling feathers versus giving a more direct opinion on controversial issues. This is a challenge I must embrace as an educator and as a practicing Catholic, and I confess, it is so uncomfortable to do so (hello, fellow overthinkers!)

The truth is not incompatible with pain and suffering. Lies and bullshit are also not incompatible with comfort and pleasure. But pain and pleasure are mostly on the realm of sense-experiences; our challenge is to engage in deeper reflection, discernment, and insight.

Like an athlete who pays with literal blood, sweat, and tears, to be the best physical version of one’s self, we should be whole persons, who pays with goodness despite conditions of suffering.

Virtue, it is.