Spiritually hangry

John 6:35-40. I am the bread of life

The feeling of hunger plus anger (feeling “hangry”) is very powerful. These emotions seem to indicate that a person is in “survival mode”; the body and hormones signal to the mind the need to prioritize oneself first, to eat and to find a safe space. Our stomachs feel empty; our minds easily irritated at slight inconveniences. This is what being physically hangry means.

However, it’s harder to describe spiritual hunger plus anger. Is it that nagging void inside one’s head and heart? Is it that creeping anxiety that can lead to questioning and doubting God? Is it the feeling of languishing, drowning amidst a billion voices, feeling irrelevant? These experiences create a vicious cycle, like a child drowning in a quicksand.

It is in experiencing spiritual hangriness where we can appreciate simple yet encompassing principles of our faith: to love. That the other name of God is Love, and that Jesus is the Bread that can infinitely give a piece of Himself to commune with us. We’re invited to choose meaningful suffering as well as meaningful celebrations; but beyond the thorny crowns and heavy crosses we’re supposed to grit through, we can take comfort in the fact that the default of life is love.

And maybe, love can nourish the spiritually hangry.

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 124: MAY 4, 2022]

The romance of journeys

John 14:6-14. I am the way and the truth and the life

Stories about the hero’s journey or typical shounen anime heroes are somewhat formulaic: the hero discovers his talent, he is called by the unknown and is reluctant, the hero takes a leap of faith, he fails and rises up again by transforming, succeeds, and returns home.

In a sense, the knowing the destination seems boring. Csikszentmihalyi’s flow theory suggests that for a person to be optimally engaged, a challenge must be somewhere near the person’s skill level. Too easy, the person is bored; too hard, the person is anxious. Therefore, what makes journeys romantic is less about the destination but more about the challenges and suffering one chooses to overcome.

Being top 1 in a game through hacking only gives a momentary thrill; learning the game and developing skills to reach top 1 provides immense pride.

Thus, knowing that Jesus is the Way and believing in Him is the smallest fraction of an active faith. It is our agency to find our own framework and niche in doing the work that makes our virtuous journey more exciting and compelling.

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 123: MAY 3, 2022]

What does it mean to be nourished?

John 6:22-29. Food that endures for eternal life

The accessibility of restaurant deliveries, GrabFood, and FoodPanda may make it easy to take for granted how precious food can be. We have developed various rituals when it comes to consuming food — snacking during recess, desserts and treats as rewards, buffets and function rooms for milestone celebrations, “pantawid gutom” in between busy moments, so on and so forth.

But do we eat because we want to be full? For a person who is hungry, perhaps such is the value of food. But for a fortunate person who can summon food on a tap of a finger, food does not merely make one full. It can satisfy a craving.

But the miracle of the multiplication of bread can be framed as a story not of consumption, but of giving. And in this sense, this is aligned with the message of Jesus to focus on giving instead of mindlessly consuming.

In consuming food, maybe we can become full; but in giving food and a piece of ourselves, maybe we can become nourished.

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 122: MAY 2, 2022]

Insight reveals itself to those who have paid attention and paid their dues

John 21:1-19. Jesus appears to seven disciples post-resurrection

The suddenness of an insight experience may make it seem that it happens by chance. If God is omniscient, then we can consider Jesus as Insight Incarnate.

There is something mysterious yet still insightful in the way Jesus reveals Himself to the disciples. He chooses familiar settings yet He does not boldly introduce His presence.

He lets the disciples pay attention and experience insight that the Insight Incarnate has arrived.

The divine revelation of Jesus towards His disciples can help us gain insight too on how insight may visit us: it revels in the mundane and the familiar, but we must pay attention. And our continuous prayer and works for insight and Insight to be revealed are necessary to make us re-view the mundane into a more meaningful manner.

Thus, insight reveals itself to those who have paid attention and paid their dues.

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 121: MAY 1, 2022]

We are afraid of things we do not understand

John 6:16-21. It is I. Do not be afraid

We are afraid of things we do not understand. We fear the unknown and the uncontrollable.

“It is I. Do not be afraid.”

Perhaps this is an invitation to gain insight into the Primary Insight, and this is precisely the means to overcome being afraid. In this sense, to be intelligent in insighting is to be courageous.

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 120: APRIL 30, 2022]

What is the essence of a feast?

John 6:1-15. John’s version of the five loaves and two fish miracle

In a feast, most (if not all) participants commemorate a figure that represents the group. In a way, a feast is a means to celebrate a group’s identity. The inherent sharing and dialogue built into dining together seems to punctuate the message: it’s less about the person and more about the group.

When we celebrate birthdays, do we merely celebrate the celebrant, or do we celebrate the family or the barkada as a a whole?

When a couple has a series of monthsaries and anniversaries, is it about the individual or the couple that emerges from true love?

In a sense, a feast’s essence may be in the relationships and interactions of people that promotes love. Both miraculously and ordinarily, the feast allows us to celebrate Love.

When done appropriately, in feasts we can better know God. Wouldn’t it be wonderful if organizations can be platforms of feasts?

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 119: APRIL 29, 2022]

How should we make sense of the wrath of God?

John 3:31-36. The wrath of God

The Old Testament has shown numerous instances of the seemingly wrathful side of God. In the New Testament, we have also witnessed Jesus being angry at those who have turned a place of worship into a place of business.

Perhaps it is this kind of righteous wrath that could instill that healthy form of “fear”, as in fear of God. But what do and should we precisely fear? Is it punishment? Is it hell?

To me, it’s more meaningful to fear disappointing God, similar to how we fear disappointing our parents, friends, and loved ones who have put their belief in us. At least, the example of Jesus shows an example of divinity that is not vengeful nor spiteful; thus, God does not direct His wrath on us, but to our sinful actions.

We should fear His wrath towards our actions, not because we fear that He may hurt us; but we fear that we have hurted Him.

If we fear hurting the ones we love, what more hurting Love Incarnate?

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 118: APRIL 28, 2022]

What does it mean to fully believe?

John 3:16-21. God so loved the world that he gave His only Son

“… So that everyone who believes in him might not perish but might have eternal life.”

Can we fully believe something without knowing something? When we examine what believing means, it is a deliberate act. It’s hard to imagine that someone believes something only by accident; thus, fully believing requires that a person has gained insight into something, and judges that insight to be so, therefore, the manifested action is to believe that thing.

So if we want to claim that we fully believe in the True Good, then doesn’t that mean that we should act in accordance to our insight of what the True Good could be?

These days, we are prone to use words without realizing the gravity of the words’ meaning. Saying “I fully believe you” is such a weighty statement; it is a synthesis of both reason and faith.

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 117: APRIL 27, 2022]

How can we know more about heaven?

John 3:7b-15. “You must be born from above.”

My attempt at daily reflections has led me to arrive at a tentative insight: that our knowledge of heaven and the True Good can only be retroduced, as in, inferring causal mechanisms and interactions between entities through events we may directly or indirectly experience. In a way, my understanding is informed by the philosophies of Aquinas and Lonergan, and I appreciate how beautiful the notion of having the Primary Insight and Intelligent Designer as characterizations of God.

We can better know God through systems and ecologies that just make too much sense or are just so beautifully complex that it seems unreasonable to say that everything happens by accident. The opportunity for different entities to interact harmoniously, for me, suggests the beautiful mind of a Creator.

Knowing about heaven is indeed an iterative journey; testing the limits of our reason by tempering it with faith.

And in a way, aren’t managers and entrepreneurs capable of letting us have a taste of heaven by designing benevolent, just, and harmonious organizations? There is something romantic about framing our journeys as virtuous cycles, always in a state of betterment and flourishing.

In this sense, maybe heaven is less about a “perfect state” but more about a “virtuous cycle process”. If managers and entrepreneurs embrace a more humanistic and ecological vocation, maybe organizations, like churches, can help bring heaven on earth, even for just a little bit.

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 116: APRIL 26, 2022]

What does it mean to preach?

Mark 16:15-20. The disciples preached everywhere

In today’s context of constant information and communication, it is easy to transmit words. If by preach we mean “to talk about something”, there are many influencers and celebrities that do this for a living.

Since it is easy to communicate verbally or in a written manner, it is easier to fake. Hence, we have trolls and fake news purveyors in all parts of the internet. Everyone can be preachers of their own religions and cults. In a way, the age of information can also be seen as an age of mis- and disinformation, where appearances and bullshit can easily permeate the media we are exposed to.

Therefore, the reliability of the preacher cannot be contained anymore to the words one preaches. The preacher’s powers of persuasion rests on one’s track record of deeds. In a world where everyone can smith words, it is the virtuous virtuoso who can preach with the fullest authenticity.

Thus, the authentic preacher of the True Good has no choice but to play a consistent long game, where the preacher painstakenly aligns both the seen-experienced and the unseen. A fraudster, BS-er, or a liar cannot consistently align their spectacles with their narratives; there are bound to be slip ups.

But with truth and love as anchors, the authentic preacher will not get lost.

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 115: APRIL 25, 2022]