For now, choose where we can give infinitely

Turning the other cheek is such a difficult principle to practice. It could be impractical especially in contexts where the law of the jungle is upheld.

The way I am making sense of this is to manifest my agency and self-determination; that is, to choose for myself a space where I can keep on turning the other cheek and give infinitely without being devoured by predators.

And that space is in the academe. For us educators, when we feel we are being taken for granted by students, we turn the other cheek and teach them anyway. When peer reviewers reject our research, we turn the other cheek and resubmit anyway.

In a way, the ideal is to make a world such a place where we can easily forgive another. But if it’s hard to put into practice, then maybe the more feasible invitation is to choose and mold spaces where there would be an unrelenting ecosystem of support, where failure is forgiven and put into appropriate perspective.

For now, let’s choose where we can give infinitely.


Matthew 5:38-42. Turn the other cheek

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 164: JUNE 13, 2022]

Some reflections on action research for transformation (ART)

We are fortunate to have Dr. Hilary Bradbury be our Distinguised Visiting Professor for the past weeks. She has advocated action research for transformation (ART), and I find that the ART metamodel, which I try to simply describe from learnings as a researcher managing the relational, conceptual, and experimental spaces to effect a desired improvement in socio-ecological well-being.

While listening to the homily today, what stood out to me was how the Catholic view of the Trinitarian God can be aligned with ART.

The Trinitarian relationship between the three persons but one God (Father, Son, Holy Spirit) can serve as an anchor for how improving the quality of relationships (relational space) among the action researcher and other stakeholders is vital to attempt the pursuit of what is Truly Good.

The gifts of the Holy Spirit, particularly knowledge and wisdom helps inform the conceptual space and theorizing in ART.

Active works of faith and virtue is encouraged by the experimental space in ART. Furthermore, under the general empirical method, decision and action are the culmination of insight that is manifested in the real world.

The gospel for today speaks about the Spirit of Truth, and I find solace that there is a research orientation and methodology like ART that can help approximate what supporting the Spirit of Truth means. Thus, we embrace the challenge transcending our ego and adopt a mindset and “heartset” that is self-with-others.


John 16:12-15. The Spirit of Truth

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 163: JUNE 12, 2022]

Rethinking YOLO

The first thing we ever receive and that without cost to us is life. And maybe that’s why a life that is self-centered instead of self-with-others feels ironically empty, like overeating.

The stomach is beyond full and the palate is beyond tickled; yet at that moment, all we want is to vomit.

Thus, living a full life is more about finding someone or something to dedicate our lives to. That moment when we are most ready to give our lives for others is also the moment when we can say that our life is worth it.

Maybe YOLO should not be thought as a reckless and selfish embrace of pleasures. Rather, it is about an uncontainable excitement, borne out of discernment, that we have a life worthy of being given for another.


Matthew 10:7-13. Without cost you have received, without cost you are to give.

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 162: JUNE 11, 2022]

How can the whole maintain being greater than the sum of its parts?

“… for it will do you less harm to lose one part of yourself than to have your whole body thrown into hell.”

When I tried to apply systems thinking in my dissertation on viability, I was fascinated by the system definition of “homeostasis”. Borrowed from the biological field, homeostasis pertains to self-regulation processes within a system, such as managing body temperatures when harmful microorganisms enter (hence, fever). In a systems and organizational view, homeostasis happens when activities or initiatives that do not contribute to the system’s purpose are dispensed with or discontinued.

Thus, the imperative for any organization is to ensure that its parts always contribute to its mission, much like how a person aspires to be pure by regulating one’s thoughts and body parts.


Matthew 5:27-32. You shall not commit adultery

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 161: JUNE 10, 2022]

When being right can sometimes mean being alone

It is easy to follow the crowd, to succumb to cancel culture, mob mentality, or plain peer pressure. It is more convenient and comfortable to “belong”, rather than risk being right but be left out.

The pursuit of what is right and what is true seems simple and straightforward at first, but within the context of echo chambers and one’s need to belong in a “tribe”, it can feel lonely. The one that pursues what is right and what is true cannot afford to be stubborn; or else, he might misperceive his righteousness when it could be turning into hubris.

An authentic, relentless, iterative, critical, second-guessing, sober outlook to the pursuit of what is right and what is true – this sounds very challenging. Not many would be willing to take this journey. Thus, those who dare should be ready to feel alone and lonely at times…

… While keeping the faith that there are others who would be attracted to the same journey not because it looks good, but because it is a vocation towards what is good.


Matthew 5:20-26. Uprightness beyond that of scribes and Pharisees

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 160: JUNE 9, 2022]

Umami of the earth

Lately, I have been following the Uncle Roger YouTube channel (patok sa akin ang humor niya, haha!). One of his running memes is how MSG is the “king of flavor”, the one providing that umami taste to Asian dishes.

What I like about umami (versus the salty flavor) is that it is more complex. I recall some chefs describing umami as something that elevates the flavors that are already there. On its own, “umami essence powders” do not flavors that standalone. But mixed with other ingredients, they seem to provide a bolder and different taste experience.

If we are called to be stewards of socioecological well-being, isn’t “umami of the earth” a fitting figure of speech too aside from being “salt of the earth”?

There is something beautiful about not necessarily being the “main ingredient”, but rather, the missing piece that takes a recipe to the next level. Maybe the invitation is to harmonize with others, so that as we flourish, we allow others to flourish too.

Matthew 5:13-16. You are the salt of the earth, the light of the world

Errata: Yesterday, I did reflections for today’s gospel. Thus, for today, I’ll be doing reflections for yesterday’s gospel.

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 159: JUNE 8, 2022]

Rethinking and interacting with structures

When I first read blue ocean strategy, creative thinking, and facilitating insights, what struck me the most is the importance of paying attention to structures (e.g., industries, business models, creative thinking matrices) and asking meta-cognitive questions (e.g., eliminating or removing things taken for granted; challenging conventions; abstracting what works in one context and experimenting with it in another context).

The basics of strategy seemed to be guided by identifying structures and their forces to react accordingly. On the other hand, a bolder perspective is to mold and shape structures – from “responding to industry forces” to “creating industries or creating industry forces”.

Today’s gospel highlights the need for a more proactive life – fulfilling the commandments means attempting to understand the commandments’ spirit. A flourishing life is not about minimum compliance with the rules and norms that bind us; but rather, it is about fulfilling the principles and spirit that these rules intend us to do.

“I came not to abolish but to fulfill.” Maybe this means that to innovate is not necessarily always about “disruption” and “breaking rules”, but re-centering ourselves and asking:

What holistic value should we focus on creating? And how should we do it?


Matthew 5:17-19. I came not to abolish but to fulfill

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 158: JUNE 7, 2022]

Thirst

When I did intermittent fasting, one of the things that stood out to me was how we could take control of our hunger and thirst. It’s easy to mistake our cravings for hunger, or hunger for thirst. There are times when we think we want snacks, but what our body really needs is just water.

We could be on autopilot that we fail to pay attention to what we are actually experiencing. Imagine that: our “feelings” could at times be illusions. Without attempting to discern, we could fool ourselves.

When Jesus said “I thirst”, I wonder what He thought about? Is it bodily thirst, having suffered for so long? Is it more the feeling of thirst after doing something very fulfilling, like how an athlete seeks to drink water after strenuous training? At that point, the thirst is pure and not about cravings, indulgences, or greed.

The next time we feel thirsty for something, be it food, drinks, or even power, we should examine ourselves: are we really thirsty? Would we deserve what we thirst for? Or are we just indulging to our cravings, greedily devouring anything without care?




John 19:25-34. “I thirst. ”

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 157: JUNE 6, 2022]

Finding peace in any context

Context can refer to any set of events, past and present (and potentially future), that the knower deems relevant to the entity being studied.

When I was younger and more naive, I thought that I could search for silver bullets or universal solutions I can use or apply in any instance. I realize now that such pursuit is futile; silver bullets do not really exist, and it is the ability of the person to recognize relevant events and entities as context that allow a person to discern towards a responsible decision and action.

There is a kind of a sobering peace that can be borne out of that authentic reflection. I again invoke the prayer for serenity, courage, and wisdom: accepting the things that we are not unable to change alone, changing the things that we reasonably can, and a continuous predisposition to iterate, to try and fail, so that one may truly grow.

In a sense, peace is about knowing fully well how both powerless and powerful we can be. And with faith, the Holy Spirit can ablaze us to be the best version of ourselves.


John 20:19-23. The Pentecost: Peace be with you

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 156: JUNE 5, 2022]

Our uniqueness means that the love we give or receive is unique to us

What does it mean to be ‘beloved’? Since Jesus identified Peter as the rock of the disciples and John as the ‘beloved’, does that mean that other disciples are loved less?

I recall the thesis of one of my undergraduate student groups which talked about inclusiveness in the human resources, particularly people with special needs. To “include” means two things: to cultivate a sense of belongingness and to dignify (not merely patronize) the uniqueness of stakeholder groups.

Thus, the kind of love or nourishment we receive or extend to others should not necessarily be measured in terms of strength (e.g., I love my wife “more” than my barkada) but rather be explained in terms of its uniqueness that dignifies the receiver.

To love means to wish flourishing for another; and we can express our love in different ways.



John 21:20-25. John the Beloved

[DAILY GOSPEL INSIGHTS AND REFLECTION FOR MANAGEMENT AND ORGANIZATION 155: JUNE 4, 2022]